“God, can I please have a girlfriend?”
“Well, George, I don’t see why not.”
“Yeah, me neither God, but it’s not working out so well. You see, there’s this girl I’ve been seeing, but now she is saying that we shouldn’t see each other anymore. I really think I love her and I don’t want to lose her.”
“Oh, I see. You know I have been watching and involved in that relationship too.”
“You have? Then you know that I have always treated her nicely. I have been respectful and affectionate and I have tried to be there for her no matter what.
“What I don’t understand God, is that I have been asking for this for a while now – I have told you before how badly I want this relationship with her – but you have not answered me. You remember that Jesus said, ‘you may ask me for anything in my name, and I will do it.’ I asked in Jesus’ name, so why haven’t you been answering?”
“Well, George, there is this little thing you call, ‘free will’. I am not going to make her choose you. But there is something else you need to understand – ‘in Jesus’ name, amen’ are not magic words I gave so that you could conjure up the world at your beck and call. Those words convey a meaning that is much too valuable to abuse like that. When you ask for something in my son’s name, you are claiming his purpose and authority.”
“What? I don’t understand, God.”
“Yes, I have known that for awhile. You have seen those WWJD bracelets around for some time, right? So you probably know that is an acronym for ‘What Would Jesus Do?’ It’s a question that can help you orient your heart and thoughts to behave as my son would in every circumstance. At least as well as you can.”
“Well sure God, I’ve done that before.”
“Yes, and I have been pleased with your efforts.
“That is what praying in Jesus’ name means. It means to think about what you pray for in light of what he wants. In this case, what he wants for you and for her. And I can tell you that he does not want to make her love you against her own will. You might try a different approach, like, asking for guidance on how you can honor me in this relationship with her, whether you are ever a couple or not.”
“But God, that’s not what I want.”
“And that is the problem…you are saying you do not truly want to pray in Jesus’ name, you only want magic words to get your own will accomplished.”
“When you put it that way, it sounds bad.”
“It is bad, George. But it doesn’t have to be. I promise that if you truly pray in the name of my son – for his purposes and under his authority, I will bless you with blessings created especially for you.”
“Lord, I really want her, but I will try what you have said because I want you more.”
Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts
Wednesday, November 04, 2009
Sunday, November 01, 2009
Praying
Henri J. M. Nouwen’s short, yet profound book, The Way of the Heart: connecting with God Through Prayer, Wisdom, And Silence, begins at the first open page:
Solitude. Jesus was led into the wilderness by the Holy Spirit where he undertook one of the most severe tests on his life. I suppose Satan sought to nip his ministry in the bud, so to speak. But it is promising that God did not abandon Jesus, ever. While he was in the wilderness, accosted by Satan, God sent his angels to minister to him. In the solitude of the desert, Jesus found the wonderful presence of his father in the midst of some of his darkest temptations.
Silence. The psalmist says, “Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10) To be still is to wait quietly. According to this verse, two powerful things can happen when we come before God listening and waiting in silence. First, we can be assured that he is God and second, while we are quite before the Lord, listening, he will be exalted among the nations.
Prayer. Nouwen criticizes our tendency to reduce our approach to God to a mere intellectual pursuit, advocating an intentional exercise of the heart in prayer. “When we enter with our mind into our heart and there stand in the presence of God, then all our mental preoccupations become prayer.” (p. 86) Nouwen points the way, through prayer, to a restful heart in a tumultuous world. This makes our prayer life of great value in our daily Christian walk.
Ancient spiritual wisdom to heal our troubled modern souls
On Solitude
“Solitude is the place of purification and transformation, the place of the great struggle and the great encounter…the place of our salvation”
On Silence
“First, silence makes us pilgrims. Secondly, silence guards the fire within. Thirdly, silence teaches us to speak.”
On Prayer
“The prayer of the heart opens the eyes of our soul to the truth of ourselves as well as the truth of God. The prayer of the heart challenges us to hide absolutely nothing.”
Solitude. Jesus was led into the wilderness by the Holy Spirit where he undertook one of the most severe tests on his life. I suppose Satan sought to nip his ministry in the bud, so to speak. But it is promising that God did not abandon Jesus, ever. While he was in the wilderness, accosted by Satan, God sent his angels to minister to him. In the solitude of the desert, Jesus found the wonderful presence of his father in the midst of some of his darkest temptations.
Silence. The psalmist says, “Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” (Psalm 46:10) To be still is to wait quietly. According to this verse, two powerful things can happen when we come before God listening and waiting in silence. First, we can be assured that he is God and second, while we are quite before the Lord, listening, he will be exalted among the nations.
Prayer. Nouwen criticizes our tendency to reduce our approach to God to a mere intellectual pursuit, advocating an intentional exercise of the heart in prayer. “When we enter with our mind into our heart and there stand in the presence of God, then all our mental preoccupations become prayer.” (p. 86) Nouwen points the way, through prayer, to a restful heart in a tumultuous world. This makes our prayer life of great value in our daily Christian walk.
Saturday, October 24, 2009
Teach us to Pray
Jesus said that we must become like little children and perhaps nothing puts us in that role more than the simple act of prayer. Prayer is childlike in its approach to the father. Paul encourages us to pray in all circumstances at all times (1 Thessalonians 5:17) and yet the very nature of prayer makes approaching the throne room of God something more than just usual. Like children, who take for granted that their parents are always looking out for them and are ever present in their lives, we approach God without pageantry or procedure. And, like children who are quite aware of their need for their parent’s provision and direction, we also see our prayers in the context of a dependant speaking of his or her need.
And yet, prayer is also a kind of place we enter, it is more than merely speaking out-loud. We gather for prayer, we go to a quiet place or a private place for prayer, we may even journey to a place of majesty or of fond memories for a special time of prayer. Although we may have spontaneous prayer, we also have a more disciplined time of prayer that, by its very nature, declares that we are very different from the God we pray to and somewhat removed from him. Like a child who plans a conversation with a parent and approaches the parent with respect, we too come before God with great reverence.
A 4 year-old boy was asked to lead the family prayer over Christmas dinner,
A child recognizes both the accessibility of God and the holiness of his time with God. God is a friend, but he is also sacred; he is comforting and awe inspiring. We can learn something from observing children the prayers of children.
Don Morrison
*(from Letters to God, weblog, http://my-prayer-for-you-today.blogspot.com/2009/01/childrens-prayers.html).
And yet, prayer is also a kind of place we enter, it is more than merely speaking out-loud. We gather for prayer, we go to a quiet place or a private place for prayer, we may even journey to a place of majesty or of fond memories for a special time of prayer. Although we may have spontaneous prayer, we also have a more disciplined time of prayer that, by its very nature, declares that we are very different from the God we pray to and somewhat removed from him. Like a child who plans a conversation with a parent and approaches the parent with respect, we too come before God with great reverence.
A 4 year-old boy was asked to lead the family prayer over Christmas dinner,
He began his prayer, thanking God for all his friends, naming them one by one. Then he thanked God for Mommy, Daddy, brother, sister, Grandma, Grandpa, and all his aunts and uncles. Then he began to thank God for the food. He gave thanks for the turkey, the dressing, the fruit salad, the cranberry sauce, the pies, the cakes, even the Cool Whip. Then he paused, and everyone waited--and waited. After a long silence, the young fellow looked up at his mother and asked, “‘If I thank God for the broccoli, won't he know that I'm lying?’ *
A child recognizes both the accessibility of God and the holiness of his time with God. God is a friend, but he is also sacred; he is comforting and awe inspiring. We can learn something from observing children the prayers of children.
Dear God, please take care of my daddy and my mommy and my sister and my brother and my doggy and me. Oh, please take care of yourself, God. If anything happens to you, we're gonna be in a big mess.*
Don Morrison
*(from Letters to God, weblog, http://my-prayer-for-you-today.blogspot.com/2009/01/childrens-prayers.html).
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